Thursday, 29 June 2017

Atomic Physics in Ancient Greece

Atomic Physics in Ancient Greece

atomic physics in ancient Greece

The first scientific thinking took place 2500 years ago, in ancient Greece.

Mathematics had developed in Babylon at an earlier time and also in Egypt. Records show detailed astronomical recording in Babylon. The great pyramids of Giza were constructed to remarkable mathematical precision. But there no evidence of investigation into the fundamental laws of physics and how the universe functions.

Miletus is the place of the dawn of scientific thinking. It is situated on the west coast of the Kingdom of Lydia, now in Turkey. 

In the 7th century BC Miletus was part of the Persian Empire.

Thales (624–546 BC) was a citizen of Lydia and one of the thinkers of Miletus; he is considered to be the first philosopher. His most famous statement is that: 

“We should know more than our parents”.


The most famous pupil of Thales was Anaximander (610–546 BC). He is considered to be the first scientist. He developed the hypothesis of the “apeiron" (ἄπειρον), the primal substance of which everything is formed.

Anaximander thought that the wide variety of substances found in the world must be understood in terms of a single, unitary and simple constituent, which he called the apeiron, the indistinct.

He also suggested that: “The Earth floats in the sky” and that:“The sky continues beneath the Earth”.

Furthermore he proposed that rainwater comes from the evaporation of water from the surface of the Earth. This was a major step forward in understanding the way in which the Earth functions.

He made further suggestions about evolution, recognising that animals and plants evolve and adapt to changes in the environment, and that man must have evolved from other animals. Darwen and Wallace were the next to suggest this, but even now, although evolution is generally accepted, the process leading to humankind is not clear.

Anaximander also proposed the concept of “panspermia”, that life might initially have arrived on Earth from “the heavens”, what today we would call outer space. The idea was presented in the late 20th century by Sir Fred Hoyle and Dr Chandra Wickramasinghe.

The place of Miletus within the Persian Empire made it vulnerable. The years 499–493BC saw the Ionian revolt against Persian rule, the start of the Greco-Persian wars. In revenge, Miletus was destroyed by the Persians.

Miletus and Abdera
The Taking of Miletus is a tragedy written by Phrynincus, and it was performed regularly in Athens in the years following the event.


There was an exodus of the “thinkers” from Miletus to Abdera, on the Aegean coast of Thrace.

One of the exiles was Leucippus, who was born in Miletus in the 5th century and died in Abdera. On his arrival in Abdera, Leucippus founded a scientific and philosophical school, and he wrote The Great Cosmology


The most important disciple of Leucippus was Democritus (460–370 BC).

Democritus was born in Abdera. He is regarded as the father of modern science. He apparently wrote many books, all of which have been lost. His ideas predated those of the Enlightenment of the 18th century by more than two thousand years.
His most important thought was this: if you were to divide a piece of matter an infinite number of times, what would be left? The logical answer is “nothing”, but as pointed out by Democritus, this cannot be. If you start off with something, you must finish up with something, not nothing. Therefore there must be a point at which matter cannot be further divided.

There is a limit to infinity – there is a finite number of divisions, but a very big number. 

“Any piece of matter is made up of a finite number of discrete pieces which are indivisible, each one having finite size.” (It was Einstein who determined that size)

This led to the concept of the “atom”. “a-” implies a negative, and “tomos” means “cut, slice, divide”. So “atom” meant “cannot be divided, indivisible".

(Tomos bread is sliced bread; tomography, as in CT scan, means digital slicing of the body; tomos, Thomas, indicates twins, divided baby).

From these thoughts Democritus concluded that:

“Just as by combining the letters of the alphabet in different ways we may obtain comedies or tragedies, ridiculous stories or epic poems, so elementary atoms combine to produce the world in its endless variety”.

This is a remarkable vision of the nature of substances and their atomic structure. 

The next remarkable contribution of Democritus was reported by Leucretius. It was based on the rule that “Nothing moves unless pulled or pushed”. Otherwise things remain stationary.

Democritus observed the nature of a sunbeam shining into a deserted and windless room. Within the sunbeam he observed vast numbers of dust particles and puzzled as to why they were in constant movement.

“Observe what happens when sunbeams are admitted into a building and shed light on its shadowy places. You will see a multitude of tiny particles mingling in a multitude of ways in the empty space within the light of the beam, as though contending in everlasting conflict, rushing into battle rank on rank with never a moment’s pause in a rapid sequence of unions and disunions. From this you may picture what it is for the atoms to be perpetually tossed about in the illimitable void.”

“Besides, there is a further reason why you should give your mind to these particles that are seen dancing in a sunbeam: their dancing is an actual indication of underlying movements of matter that are hidden from our sight. There you will see many particles under the impact of invisible blows, changing their course and driven back upon their tracks, this way and that, in all directions. You must understand that they all derive this restlessness from the atoms. It originates with the atoms, which move of themselves. Then those small compound bodies that are least removed from the impetus of the atoms are set in motion by the impact of their invisible blows and in turn cannon against slightly larger bodies. So the movement mounts up from the atoms and gradually emerges to the level of our senses, so that those bodies are in motion that we see in sunbeams, moved by blows that remain invisible.”

Democritus thus suggests that the dust particles move perpetually because of impact by the atoms of the air.

The same process can be observed form the “spontaneous” movement of pollen grains on the surface of water. The next person to suggest that this is the result of collisions by atoms was Albert Einstein, 2500 years later. Einstein used his observations to calculate the size of atoms.

Democritus was an avid observer of nature, observation being the true basis of logic. He stated: “To a wise man, the whole earth is open, because the true country of a virtuous soul is the entire universe.”

Socrates and Plato

Socrates (470/469–399 BC) was rather more utilitarian. Most of his thoughts were reported by Plato (428/427 or 424/423 – 438/437 BC).

 Plato’s Phaedo describes the last days of Socrates and his death by poisoning with hemlock. He quotes Socrates:

“I had expected to be first told that the Earth was flat or round, but also that, afterwards, the reason for the necessity of this shape would be explained to me, starting from the principle of the best, proving to me that the best thing for the Earth is to have this shape.”

“If the Earth is at the centre of the world, then show me how being at the centre is of benefit to the Earth.”

Plato also mentions a further comment of Socrates:

"When ‘physicists’ had explained that the Earth was round, he rebelled because he wanted to know what ‘good’ it was for the Earth to be round; how its roundness would benefit it.”

Zeno (c450 BC)

Zeno was an important philosopher, but little is known about him. He lived in Elea, a town of Greater Greece (Magna Graecia ), now Viela in the Cilento region of southern Italy. 

Elea today

Zeno is famous for "Zeno's Paradox". 

It is similar to the assertion of Democritus concerning the absurdity of the infinite divisibility of matter, and that there must be a finite but very small ultimate and indivisible "atom".

Zeno took the same approach to length and distance: could there be a length that is infinitely small? To discuss this he used the analogy of a race between Achilles and a tortoise. The tortoise was given a 10 metre starting advantage, and the challenge was for Achilles to catch up with the tortoise. The logical argument is that Achilles would never catch up.

The logic went like this: by the time that Achilles covered the ten metres to where the tortoise started, the tortoise would have moved forward a few centimetres. By the time that Achilles have caught up these few centimetres, the tortoise would have moved forward a few more centimetres. By the time that Achilles have caught up these very few centimetres, the tortoise would have moved forward a very few more centimetres. And so it goes on ad infinitum

Achilles would therefore, by logical thought, never catch up with the tortoise, but Zeno recognised the absurdity of this and felt that an infinitely small distance cannot exist, it would no distance. Multiple divisions of length cannot result in no distance. There must be a finite minimum distance.

It was more than 2,000 years later that Max Planck calculated the shortest distance possible, the Planck Length (also known as the Bronšten Length). It is approximately one millionth of a billionth of a billionth of a billionth of a centimetre, 10-33 centimetres. It is very small but finite, a measure of the quantum granularity of space time.

Epicurus (341–270 BC) was a pupil of Democritus. His assertion was “Knowledge in place of ancient myths and religion”. This continues objectivity through careful observation.

Titus Lucretius Carus
Lucretius (99–55 BC) was an influential follower of Epicurus. 

“Religion is ignorance; reason is the torch that brings light.”

“Nature is clamouring for two things only, a body free from pain, a mind released from worry and fear for the enjoyment of pleasurable sensations.”

Lucretius wrote a manuscript De Rera Natura (On the Nature of Things) for the benefit of the Romans, to whom he hoped to bring Epicurean enlightenment.

His greatest personal contribution of natural philosophy within this manuscript is contained in the remarkable and profound quotation:

“It must not be claimed that anyone can sense time by itself apart from the movement of things”

Time is only relative. Without movement there is no time. This also predated Einstein, who re-introduced the assertion that there is no absolute time. It is fundamental to his Special Theory of  Relativity. 

But the assertion of Lucretius that “religion is ignorance” brought him no friends in Rome, and his attempt to bring enlightenment to the Romans was a failure. After the Christianisation of the Roman Empire things became worse. Even as late as the time of the Renaissance the Roman Catholic Church attempted to suppress the words of Lucretius. In the Florentine Synod of December 1516 it prohibited the reading of Lucretius in schools, and in 1551, the Council of Trent banned his work.


Pythagoras (570–495 BC), like Epicurus was born on the island of Samos. His contribution was in the field of mathematics, at that time not obviously related to atomic physics. However now we know the connection between the two: the famous equations of Maxwell and Einstein laid the foundations of 20th century and present day physics.
Einstein equation
We now appreciate that the intuition of Pythagoras was correct: mathematics allows the world to be described and the future to be predicted (for example the occurrence of an eclipse of the sun).

The understanding of atomic physics by the thinkers in Ancient Greece was truly remarkable. They envisaged the atomic structure of matter, the concept of a minimum length or distance, that time is not a constant in the universe, and that laws of physics have a mathematical basis. 

Much of their understanding has probably been lost in the destruction of their written records.

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